Tuesday, October 28, 2008

AYURVEDIC-DIET







We all know that for healthy living we require a balanced diet constituted of protein, carbohydrates and fats, minerals ,vitamines etc.
Ayurveda has considered about the diet in detail. The Ayurvedic diet is one that not only nourishes the body, but also restores balance of 'Tridoshas' wich is very much essential for maintaining Health. Depending on our dosha, or constitutional type, some foods can be beneficial, and others should be avoided. These same foods may have the opposite effect on another dosha. The science of Ayurveda teaches that right diet is the foundation of healing. For maximum health and vitality, the ideal diet is one that balances our doshas.
Here we are recommending foods to balance each of the three doshas.
VATA DOSHA
The qualities of vata are cold, dry, light, hard, and rough.
VATA PACIFYING FOODS:
General :
excess vata can be counterbalanced with nutritive and tissue-building foods that are warm, moist, heavy, soft and oily, as well as foods with a sweet, sour and salty taste. For example, vata pacifying foods include ghee, soft dairy products, wheat, rice, corn and bananas. A person with a vata constitution should favor foods like hot cereal with ghee, hearty soups and vegetables, and whole cooked grains and chapatis. Spicy foods are generally okay for vata. Vegetables : Asparagus, beets, carrots, cucumber, green beans, okra (bhindi), onions and garlic , radishes, sweet potatoes, turnips. Fruits : Bananas, coconuts, dates, mangoes, melons, peaches, all sweet fruits in general.
Grains : Oats, rice and wheat
VATA AGGRAVATING FOODS:
General : Foods with the vata qualities, such as crackers, frozen desserts, and large amounts of raw vegetables and salads, will aggravate vata. Also, refined foods such as white flour and sugar, have light and dry qualities and would be best avoided by people with vata constitutions.Pungent, bitter, astringent; light, dry, cold foods,stimulants like smoking, alcohol, junk food, sugar, tea (esp. long leaf teas and green tea), brown rice. Vegetables : Cabbage, cauliflower, celery, brinjal, leafy green vegetables, mushrooms, peas, peppers (simla mirch) potatoes, sprouts, tomatoes, zucchini (tori). If you do have these vegetables cook them in pure desi ghee or unrefined til oil. Tomatoes are best avoided except as a small addition to salads. Fruits : Apples, pears, pomegranates. Spices: Vatas can have almost all spices and herbs in moderation When there is aggravated Vata, the following are to be taken with caution : coriander seeds (dhaniya powder), fenugreek (methi seeds), saffron, turmeric, parsley. Avoid too much hot, dry spices such as dried chili, which will aggravate dryness.
PITTA DOSHA
Pitta's properties are hot, sharp, oily and light.
PITTA PACIFYING FOODS:
General : you can balance excess pitta with foods that are cool, dry and heavy with a mild, naturally sweet, bitter or astringent taste. For example, milk, rice, beans, steamed vegetables and fruit are good for pitta people. Mild spices like cumin, coriander and cilantro are particularly beneficial for pitta. Sweet, bitter, astringent; cold, heavy, dry. Moderation, coolness, ghee, coconut oil, olive oil, green coriander (dhaniya), coriander seeds, cardamom, sprouts and raw foods. Vegetables & Fruits: can eat most vegetables and fruits. Exceptions are given below.Grains : Barley, oats, wheat, parboiled rice.
PITTA AGGRAVATING FOODS:
General : pungent and oily foods such as curry, fried foods and spicy condiments, as well as spices such as cayenne, garlic and dry ginger, should be avoided by pitta constitutions. Pungent, sour, salty, hot, light, oily. Stimulants like smoking, alcohol, coffee, pickles, vinegar, fried foods, spicy foods, fermented foods, curds, almond, corn, til, mustard oil. Vegetables : Beets, carrots, brinjal, garlic, hot peppers, onions, spinach, tomatoes. Fruit : Sour and unripe fruits. If there is aggravated Pitta avoid grapefruit, papayas, peaches, bananas, apricots.Grains : Brown rice, corn, millet, rye.
KAPHA DOSHA
The qualities of kapha dosha are cold, heavy, liquid and unctuous.
KAPHA PACIFYING FOODS:
General : To balance kapha dominance, eat smaller amounts of food and emphasize food with vata properties of light and dry. Also, foods which are dry, hot or sharp are recommended, so look for foods with pungent, bitter or astringent tastes. Examples include puffed cereals such as puffed rice or corn; small, astringent grains, such as millet, amaranth, and quinoa; and light, bitter vegetables such as leafy greens. Spices like ginger, turmeric and chili are generally good for kapha people.Favour : Warm light food, dry food cooked without much water, minimum of butter, oil and sugar, stimulating foods (ginger, chillies, pickles), raw foods, salads, fruits. Vegetables : Generally all vegetables are good, but if you are suffering from any kapha disorder like lung congestion, congestive asthma, sinuses, obesity, heart disease, diabetes, high cholestrol, then avoid all sweet juicy vegetables such as cucumbers, pumpkin family, sweet potatoes, tomatoes, tori, ghiya etc. Fruits : Apples, apricots, pears, pomegranates, dried fruits in general (apricots, figs, prunes, raisins) Lentils & Legumes : If the dosha is not aggravated all except tofu and kidney beans are acceptable. Spices : All are good - ginger is best for improving digestion, turmeric is excellent for drying out the mucous, chillies are excellent for removing mucous.
KAPHA AGGRAVATING FOODS :
General : Foods such as dairy products, wheat, avocados and oils have these qualities and will increase kapha in the body. Sweet, sour, salty; heavy, oily, cold. Desserts, sweets, ice cream, deep fried foods, possessiveness, miserliness, laziness. Vegetables : all sweet juicy vegetables such as cucumbers, pumpkin family, sweet potatoes, tomatoes, tori, ghiya etc. Fruits : All sweet juicy fruits in general.Lentils & Legumes : Tofu and kidney beans.Spices : excess salt.
Related Articles :
1Diet
2Eat right for a Healthy life
3Ayurvedic food plan according to dosha
4Effect of FOOD on TEMPARAMENT
5Vegetarian Diet - a better choice

Friday, October 24, 2008

VATA PITTA AND KAPHA


This universe is run by three types of forces namely kinetic force, potential force and the force acting as stimulant for either of these. These forces are represented in our body in the form of three Doshas. ‘Doshas’ here means the forces those can disturb the body when these are not in balance. These three Doshas are named as Vata, Pitta and Kapha. These three represent the whole metabolism going on in the body.
Kinetic force has the ability to bring about the changes in the subject matter where ever it is applied. This force is represented in our body by Vata. Etymologically ‘Vata’ means “that which moves things.” In the absence of Vata other two forces are considered to be lame, incapable to bring about any change. It also governs our sensory and mental balance and orientation, and promotes mental adaptability and comprehension.
Potential force in our body is Kapha. Etymologically Kapha means “that which holds things together.” It provides substance and gives support, and makes up the bulk of our body tissues. It also provides emotional support in life and governs such positive emotional traits as love compassion, modesty, patience, and forgiveness. In brief it is the on going anabolic process in our body.The stimulant for kinetic or potential force to be working is Pitta. Etymologically it means “that which digest things.” It is responsible for all chemical and metabolic transformations in the body. It also governs our mental digestion, our capacity to perceive reality and understand things as they are. Thus we can say Pitta represents the catabolic process going on in the body.
1
How Dosha evolves
2
Characteristics of Doshas
3
Doshas effecting body
4
Dance of Doshas: Bio-Rhythm
5
Keep your Doshas in harmony for health

How Dosha evolves
Ayurveda considers each and every thing of this universe to be composed of five great elements (Panchmahabhootas). Same applies for Tridoshas besides this these have some elements in higher proportion than others and these are considered to be made of those elements in higher proportion.
Vata is composed of element air and ether. One of them is the working force and another provides the space for that force to be functional. But when there is less working force and space is greater, the change will hard to notice. While greater force in less space will result in destruction. So Vata is that force which maintains the equilibrium between air and ether element.
Pitta is considered to be composed of water and fire elements. But it is not possible for water and fire to exist together. One with higher potential will exist and other will vanish. Here Pitta comes in action. It is the force that makes water and fire to reside together. It is just like hot water or acids present in stomach as these are nothing more than fire in water.
Kapha consists of element water and earth. But practically these two can never mix with one another. Earth will sediment leaving the water clear. The force namely Kapha compels these two to stay together.

Saturday, October 18, 2008

Five Universal Elements: Panchmahabhootas


Five Universal Elements: Panchmahabhootas
Today more than 100 elements have been detected by modern scientists. These are the basic elements like; hydrogen, carbon, sodium etc; which unite together to create all the beings, living or non living of our world. Presence of any one of these relative to other elements in any material will decide its physical and chemical qualities and its function in the ecological system of ours. According to Ayurveda everything in Universe is poised of the Panchmahabhootas – Aakash (Space or ether), Vayu (Air), Teja or Agni (Fire), Jala (Water) and Prithvi (Earth). These are mixed in countless varieties of relative magnitude such that each form of matter is distinctly unique. Although each element has a range of attributes, only some get evident in particular situations. Constantly changing and interacting with each other, they craft a situation of full of life flux that keeps the world going. This all happens under the control of TriGunas.In a simple, single living cell for example the earth element predominates by giving structure to the cell. The water element is present in the cytoplasm or the liquid within the cell membrane. The fire element regulates the metabolic processes regulating the cell. The air element is the gaseous part therein. The space occupied by the cell denotes the presence of ether, the Aakash
In the case of a complex, multi-cellular organism as a human being for instance, Akash corresponds to spaces within the body (mouth, nostrils, abdomen etc.); Vayu denotes the movement (essentially muscular but nervous system also); Agni controls the functioning of enzymes (intelligence, digestive system, metabolism); Jala is in all body fluids (as plasha, saliva, digestive juices); and Prithvi manifests itself in the solid structure of the body (bones, teeth, flesh, hair et al)The Panchmahabhootas therefore serve as the foundation of all diagnosis and treatment modalities in Ayurveda and has served as a most valuable theory for physicians to detect and treat illness of the body and mind successfully

Friday, October 17, 2008

Basics of Ayurveda



Basics of Ayurveda
Ayurveda is a scientific art to live a healthy life. This is a tradition of health. The tradition started from the creator of earth himself, Brahma and went up to many holy souls, who were the one’s who had freed themselves of all worldly desires by means of spiritual endeavors and acquiring the gift of universal knowledge. This understanding embraces the past, present and future and is till today pure and timeless. The principles are derived from universal laws of nature that have changed little through time. These principals were settled through subjective, objective, and intuitive approaches to gain knowledge, incorporated with a deep understanding of the unseen intelligence of the universe. The practices of Ayurveda have withstood the test of time. Basic Principles of Ayurveda comprise of:

Five Universal Elements: Panchmahabhootas
Today more than 100 elements have been detected by modern scientists. These are the basic elements like; hydrogen, carbon, sodium etc; which unite together to create all the beings, living or non living of our world. Presence of any one of these relative to other elements in any material will decide its physical and chemical qualities and its function in the ecological system of ours. According to Ayurveda everything in Universe is poised of the Panchmahabhootas – Aakash (Space or ether), Vayu (Air), Teja or Agni (Fire), Jala (Water) and Prithvi (Earth). These are mixed in countless varieties of relative magnitude such that each form of matter is distinctly unique. Although each element has a range of attributes, only some get evident in particular situations. Constantly changing and interacting with each other, they craft a situation of full of life flux that keeps the world going. This all happens under the control of TriGunas.In a simple, single living cell for example the earth element predominates by giving structure to the cell. The water element is present in the cytoplasm or the liquid within the cell membrane. The fire element regulates the metabolic processes regulating the cell. The air element is the gaseous part therein. The space occupied by the cell denotes the presence of ether, the Aakash
In the case of a complex, multi-cellular organism as a human being for instance, Akash corresponds to spaces within the body (mouth, nostrils, abdomen etc.); Vayu denotes the movement (essentially muscular but nervous system also); Agni controls the functioning of enzymes (intelligence, digestive system, metabolism); Jala is in all body fluids (as plasha, saliva, digestive juices); and Prithvi manifests itself in the solid structure of the body (bones, teeth, flesh, hair et al)The Panchmahabhootas therefore serve as the foundation of all diagnosis and treatment modalities in Ayurveda and has served as a most valuable theory for physicians to detect and treat illness of the body and mind successfully. The relationship of Panchmahabhootas with Sense organs, its Properties and Actions are as follows:-

About Ayurveda


About Ayurveda
Etymologically Ayurveda has two word- Ayu and Veda. Ayu means life and Veda stands for the knowledge. So strictly speaking Ayurveda is knowledge for life. For what this knowledge is? What is the aim of Ayurveda? Talking about both Paramount Scholars of Ayurveda- Charka and Sushruta has told that- Aim of Ayurveda is to prevent the diseases in a healthy person and to cure the diseased one. They have given these following definitions of Ayurveda-
Ayurveda is a science of life. It tells what is good and what is not for the healthy life.
A science dealing with the details about the life, its endurance and eminence is Ayurveda.
An eternal knowledge, aimed to cure the diseases of all creatures is Ayurveda.
Ayurveda is a science which tells us how to use foods, herbs and other natural resources for maintenance of health.
All natural things and their effect on body is where discussed that science is known as Ayurveda.
Where all ailments of body, psyche and consciousness are cured and made healthy is Ayurveda.
From these definitions it is clear that Ayurveda is a complete knowledge about life, how to live life in a healthy way and to achieve harmony with the nature.

Ayurveda- A Complete Science of Life



Ayurveda- A Complete Science of Life
Welcome to read about the most ancient and traditional science on one of the most modern systems, the Internet. How can this ancient system of health care be relevant to people of today, when technological advances have radically altered our lifestyles, our environment and our medicine?
The principles of Ayurveda are an invaluable link to understanding, in detail, naturally healthy living. People everywhere are realizing the importance and benefits of taking personal responsibility for one's own well being, making Ayurveda the perfect system of health knowledge for today's world.
Ayurveda is a science of life so to know more about it, we must know what is life? Life according to Ayurveda is a combination of senses, mind, body and soul. So it is clear from this definition of life that Ayurveda is not only limited to body or physical symptoms but also gives a comprehensive knowledge about spiritual, mental and social health.
The words like soul and spirituality might sound outdated or create a negative thinking in some of you as they have no place in modern science. As soon as we hear about these topics, we become uncomfortable. Actually, I don't feel that it is our fault. No one has ever spoken about these things to us. We are always trapped in the attractions of outer material world to become happy and peaceful.
The modern society, education, culture and the television- everything speaks about materialism. If this was everything why is it so that most us are unhappy. There is unrest, anxiety, mental tension, fighting and terror every where despite best efforts being made to stop them. This is because some part of our body is not being nourished properly. Be open minded and try to understand. Read the next pages.



What is Ayurveda?
Ayurveda literally means "science of life and longevity." and is considered to be the traditional system of medicine of India.
Ayurveda is a science in the sense that it is a complete system. It is a qualitative, holistic science of health and longevity, a philosophy and system of healing the whole person, body and mind.
The origin of this system goes back to a far past, in which philosophy and medicine were not separated. Therefore, philosophical views have strongly influenced the Ayurvedic way of thinking.

What is unique about Ayurveda ?There are several aspects to Ayurveda that are quite unique:
Ayurveda offers reference points for managing treatment decisions specific to each case. Ayurvedic theory is profoundly useful in analysing individual patient constitution and understanding variations in disease manifestation.
The Ayurvedic framework can be used to structure working models of the unique state of each patient, and to project a vision or goal for a whole state of health, again unique to each case.
Ayurveda offers specific recommendations to each individual on lifestyle, diet, exercise and yoga, herbal therapy, and even spiritual practices to restore and maintain balance in body and mind. Ayurveda sees a strong connection between the mind and the body, a huge amount of information is available regarding this relationship.
This understanding that we are all unique individuals enables Ayurveda to address not only specific health concerns but also offers explanation as to why one person responds differently than another.